Nintiringanyi, Kunpuringanyi (Learning, Becoming strong)

Nintiringanyi, Kunpuringanyi is a visual representation of intergenerational weaving knowledge, shared through kami (grandmothers), ngunytju (mothers), untal(pa) (daughters), kangkuru (sisters) and kuntili and ngunytju (aunties). Kaltukatjara weavers used colour and material to create intricate pattern and structure, transforming simple steel frames into relief-style wall art. The collaborative installations are a celebration of skills, individual weaving styles and the important activity and connection that is deeply rooted in the art practice of NPY women; being together out bush, collecting grass, visiting Country, hunting, teaching, learning and earning. “I’m following the tracks my mother left. I was learning before from my mother Mrs. Kulitja, but now I am passing these skills on to others. This helps us keep going, and not to be lost” – Selina Kulitja

Vanessa Queama belongs to the Pitjantjatjara cultural group. Vanessa was born in Warburton in Western Australia, grew up in Amata in South Australia, but now lives in the remote community of Yalata. She is the sister of long-time Tjanpi weaver Kathryn Queama, who showed her how to weave on a recent trip to visit her.

Kirsten Kulitja belongs to the Pitjantjatjarra and Ngaanyatjarra language groups. She was born in Kaltukatjara (Docker River) and continues to reside there today. Kristen is the granddaughter of Martha Protty and Nyinku Kulitja, sisters and pioneering Tjanpi weavers. Kirsten grew up watching them create fibre artworks and learnt to weave baskets from her mother Katherine Queama.

Technical assistance by Ruby Henderson-Leconte and Jade Brockley.